Religion and Ecology - Main Monotheistic Traditions [WF-OB-SURAE]
Semestr letni 2024/25
Wykład,
grupa nr 1
Przedmiot: | Religion and Ecology - Main Monotheistic Traditions [WF-OB-SURAE] | ||||||||||||||||||
Zajęcia: |
Semestr letni 2024/25 [2024/25_L]
(w trakcie)
Wykład [WYK], grupa nr 1 [pozostałe grupy] |
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Termin i miejsce:
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co drugi poniedziałek (parzyste), 11:30 - 13:00
sala 419 Kampus Wóycickiego Bud. 23 jaki jest adres?
Zajęcia prowadzone z częstotliwością "co dwa tygodnie (nieparzyste)" odbywają się w pierwszym tygodniu od rozpoczęcia cyklu dydaktycznego (np. semestru), a potem co dwa tygodnie. Zajęcia prowadzone z częstotliwością "co dwa tygodnie (parzyste)" odbywają się w drugim tygodniu od rozpoczęcia cyklu dydaktycznego (np. semestru), a potem co dwa tygodnie. Jeśli zajęcia wypadają w dniu wolnym, to nie odbywają się, natomiast nie ma to wpływu na terminy kolejnych zajęć - odbędą się one dwa tygodnie później.
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Terminy najbliższych spotkań:
Kliknij w datę by zobaczyć tygodniowy plan z zaznaczonym spotkaniem. |
Część spotkań jest ukryta - pokaż terminy wszystkich spotkań.
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Liczba osób w grupie: | 6 | ||||||||||||||||||
Limit miejsc: | 6 | ||||||||||||||||||
Zaliczenie: | Zaliczenie na ocenę | ||||||||||||||||||
Prowadzący: | Ryszard Sadowski | ||||||||||||||||||
Literatura: |
ALLISON, Elizabeth. 2007. Religious Organizations Taking Action on Climate Change. Garrison, NY: Garrison Institute. BAUMAN Whitney A., Richard R. BOHANNON and Kevin J. O'BRIEN. 2011. Grounding Religion: A Field Guide to the Study of Religion and Ecology. London - New York: Routledge. GOTTLIEB, Roger S. (ed.). 2006. The Oxford Handbook of Religion and Ecology. Oxford: Oxford University Press. GRIM, John and Mary E. TUCKER. 2014. Ecology and Religion. Washington, DC : Island Press. SADOWSKI, Ryszard F. 2009. „Religion and Ecology” – nowy paradygmat poznawczy. Studia Ecologiae et Bioethicae, 7(1), 213-220. SADOWSKI, Ryszard F. 2012. Religious motivations for the protection of forest ecosystems. Folia oecologica, 39(2), 139-146. SADOWSKI, Ryszard F. 2017. Resources within Spiritual and Mystical Christian Traditions for the Care of Earth—our Common Home. In: Alliance for the Care of Our Common Home: Taking Forward Laudato si’, edited by Joshtrom I. Kureethadam, 176-189. Rome: LAS. TUCKER, Mary E. 2003. Worldly Wonder. Religions Enter Their Ecological Phase. Chicago - La Salle: Open Court. |
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Zakres tematów: |
1. General introduction to the course (6 hours) 2. Judaism and ecology (6 hours) 3. Christianity and ecology (6 hours) 4. Islam and ecology (6 hours) 5. Religion-based environmental organizations (2 hours) 6. Religious initiatives towards environment conservation (4 hours) |
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Metody dydaktyczne i sposoby weryfikacji efektów kształcenia: |
KNOWLEDGE EFFECTS Didactic method: information lecture Verification - paper and e-learning exercises SKILLS EFFECTS Didactic method: reading texts Verification - paper and e-larning exercises COMPETENCE EFFECTS Didactic method: analysis of text content DESCRIPTION OF TEACHING METHODS: Information Lecture - will cover topics, structure and manner of conducting classes; It will also be used in the explanation of working methods: principles of scientific discussion, methods of paper preparation. E-learning exercises - students after completed of some topics will receive material from the classes, based on which they will do exercises left to them as part of the e-learning course accompanying the activities at the university. Reading texts - individual reading of texts for analysis during individual classes (compulsory reading before classes as preparation for them) Analysis of text content - conducted jointly during classes to get a good understanding of the content and explain the incomprehensible. Paper preparation - the verification of learning outcomes will also take place through preparation of paper concerning religion and ecology connection and through e-learning exercises. |
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Metody i kryteria oceniania: |
KNOWLEDGE: Grade 2: Student doesn't define and identify the importance of religion in overcoming the ecological crisis. Grade 3: Student to a limited extent defines and identifies the importance of religion in overcoming the ecological crisis. Grade 4: Student defines and identifies the importance of religion in overcoming the ecological crisis. Grade 5: Student fluently defines and identifies the importance of religion in overcoming the ecological crisis. SKILLS: Grade 2: Student, on the basis of logical premises, is not able to elaborate the right hypotheses concerning the importance of religion in overcoming the ecological crisis. Grade 3: Student to a limited extent, on the basis of logical premises, is able to elaborate the right hypotheses concerning the importance of religion in overcoming the ecological crisis. Grade 4: Student, on the basis of logical premises, is able to elaborate the right hypotheses concerning the importance of religion in overcoming the ecological crisis. Grade 5: Student, on the basis of logical premises, is perfectly able to elaborate the right hypotheses concerning the importance of religion in overcoming the ecological crisis. COMPETENCE: Grade 2: Student is not aware of the importance of religion in overcoming the ecological crisis. Grade 3: Student is barely aware of the importance of religion in overcoming the ecological crisis. Grade 4: Student is aware of the importance of religion in overcoming the ecological crisis. Grade 5: Student is perfectly aware of the importance of religion in overcoming the ecological crisis. The final grade consists of: 1. Class participation and attendance = 25% of your grade unjustified absence of 1 class - 5,0 unjustified absence of 2 classes - 4,5 unjustified absence of 3-4 classes - 4,0 unjustified absence of 5-6 classes - 3,5 unjustified absence of 7-8 classes - 3,0 unjustified absence of more than 8 classes - 2,0 2. E-learning exercises = 25% of your grade 3. Paper preparation (1500-2000 words) = 50% of your grade The final grade is the average of the attendance rating (25%), e-larning exercises (25%) and the paper (50%). |
Właścicielem praw autorskich jest Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie.